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Russian Socialists in the Struggle for Democracy

For the past few weeks, protests for fair elections in upcoming municipal polls have become weekly in Moscow and St. Petersburg as thousands have defied authorities to attend unsanctioned rallies. The police crackdown has been particularly harsh in Moscow. Protests on July 27 and August 3 resulted in over 2000 detentions. Images of police in riot gear wrestling citizens to the ground and beating peaceful protesters were reminiscent of the mass protests against election fraud in 2011-2012.

Members of the Russian Socialist Movement, a small Marxist, anti-Stalinist organization active in the Russian left, have been participants in local electoral campaigns and in the protests. Two RSM activists, Valeria Kovelishina and Ilya Budraitskis talk about the Russian Socialist Movement, their electoral work, the protests for democracy in Russia and what they might mean for the future.

Witnessing the Collapse of Communism


Roundtable discussion marking the 30th anniversary of the collapse of communism in Eastern Europe. Participants include Timothy Garton Ash, Bridget Kendall, and Jens Reich.

The Evictors

Around Moscow, there’s a whole industry of so-called “black creditors” — microfinance institutions (or MFOs) that swindle and seize debtors’ homes. Ivan Golunov’s investigation for Meduza has discovered that almost 500 apartments have been seized from their owners over the past five years without so much as a court order. In fact, this scheme involves more than simply “squeezing” people from their homes. It is possibly part of a wider, international money-laundering system. Here’s Meduza special correspondent Ivan Golunov on the ins and outs of this industry.

Putin’s Search for Russia’s National Identity

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This weeks’ Russia Magazine column, “Historical Lineages of Putin’s Russian National Identity,”

Last week, Putin delivered a speech on Russia’s national identity at the 10thannual Valdai Club meeting. Though much of the speech reiterated central concepts Putin laid out in his 2012 Presidential campaign article on ethnicity, I was nonetheless struck by his remarks. Over the last week I’ve been talking about Slavophilism, Russian national awakening, and pan-Slavism in my late Imperial Russia class. Putin’s comments resonated with some of the same questions consuming literati in the mid-nineteenth century. In particular, I couldn’t help focusing on the Slavophile moments in Putin’s text despite its rather motley nature. Moreover, I couldn’t help hear echoes of Nikolai Danilevsky’s Russia and Europe (1869). I’ve been reading about Danilevsky’s notions of circular history, the uniqueness of Russian civilization, its incompatibility with the West, and Russia’s messianic mission for a lecture on pan-Slavism. I’m not saying that Danilevsky had a direct influence on Putin. I have no idea if Putin ever read Danilevsky’s text. Nor do Danilevsky’s and Putin’s text correspond exactly. Only, I claim, that some of the issues concerning the Russian idea in the nineteenth century remain unresolved today. Namely, the nature of Russian civilization, its relationship to the West, and its particular historical development and mission. Putin’s thoughts on these fall into a deep historical tradition on the nature of Russia’s national identity and how it’s realized.

Read on . . .